Excerpts from the Programme: (2) Class Struggle or Death? and (3) World Communist Party

 






Capitalism today is only composed of a people, a shapeless mass of slaves
of capitals will, which will be divided tomorrow and re-established into
hostile classes by the future planetary crisis to come. No human beings in
that humanity and no humanity against that inhumanity.

Republicanism, humanism, and romanticism have always been at the root of bloody defeats and disillusioned futures. Their remnants are eradicated. The Declaration of the Rights of Man and of the Citizen is trampled underfoot. To their bourgeois morality—a morality designed to keep the proletariat under the yoke—to their hypocritical Judeo-Christian proclamations about the sanctity of human life, the revolutionary movement answers their morality with the ferocious passion of uprooting, once and for all, the exploitation of man by man.Capital is a crime against humanity! The ruin of bourgeois “civilization” is not merely encouraged; it is savagely orchestrated.


2. Class Struggle or Death?


2.1. Crisis and Proletarian Awakening

At the zenith of capitalist expansion, the global crisis ruptures the rhythm of valorisation, shattering the fragile glass of social peace. The apathy of the masses is swept away as prosperity withers, leaving the reformist promises of trade unions like ash in the wind. As the old mediators fail, a raw dissatisfaction ignites into revolutionary fire, incinerating the illusions of compromise. From the ruins of the factory floor, spontaneous struggles erupt—not merely for bread or hours, but as a total rejection of the "rights" to work or house that only serve to polish the chains of exploitation. National loyalties dissolve; the struggle spills into the streets in a surge of sabotage and confrontation, a defiant roar against the hollow altars of democracy and the nation-state.

2.2. Universal Soul of Struggle

An uncontainable flood of despair bursts from the subterranean depths of bourgeois society, carrying within its currents a universal spirit of liberation. These chaotic tremors polarize the social fabric, ionizing every bond and charging the atmosphere for that final, explosive lightning strike between the proletariat and Capital.

2.3. Capital’s Reactionary Response

At the reactionary pole, the masters of industry and their democratic acolytes huddle together, their masks of "progress" falling away to reveal a unified front of preservation. To save their dying order, they demand a holocaust of the proletariat. War, once a local fever, now escalates into the shadow of a global conflagration—a carnage prepared in silence and wrapped in the shroud of "peace," designed to liquidate the proletariat before it can find its sword.

2.4. The State’s Totalitarian Face

The democratic state discards its velvet glove to reveal a totalitarian iron fist. Drowning the illusions of the pacifist in the blood of the worker, the state unleashes its terroristic soul. Yet, this violence does not stifle the spirit; it acts as a forge. Like the martyrs of 1905, the proletariat is tempered by this cruelty, radicalized by the very terror intended to bury it.

2.5. Society’s Division

The world is cleaved in two. Society splits into hostile camps locked in a mortal embrace. The proletariat stands at a precipice: to be consumed by the violence of Capital or to rise in the glory of combat. The crisis has sharpened the lines of history into a blade.

2.6. Consciousness of Revolution

Within the heart of the class, the instinct of survival matures into the clarity of purpose. The weight of oppression, once a burden, becomes the catalyst that shatters the gloom of despair. A certainty takes root: the end of Capital is at hand. The horizon turns blood-red—not with the carnage of war, but with the crimson flags of 1848, signalling the dawn of a new world.

2.7. The Communist Party’s Reformation

The vanguard of this subversion now faces its destiny: to unify the scattered fires into a single, central sun. The Communist and World Party rises once more, as written in the timeless program of the human spirit. By constituting itself as a class-for-itself amidst the catastrophe, the proletariat forces the hand of history. It presents the world with its final choice: a global war to resurrect the corpse of Capital, or a world communist revolution to bury it forever.

 

 3. World Communist Party

 

 3.1. Emergence in Crisis

The World Communist Party does not merely appear; it erupts. It is the mediate product of a tormented, broken history and the immediate child of Capital’s death-rattling crisis. It does not seek to heal the wounds of the bourgeois world but to deepen them, driving a stake through the heart of the capitalist mode of production. Rejecting the "civilized" masks of reformism, the Party identifies itself as an existential threat to the old world. From its first breath, it is illegal, uncivilised, and defiant, standing firm against the storm of reactionary forces that rally under the hollow banner of "pure democracy."

3.2. Organ of Revolution

The Party is the sole architect of the upheaval. It is the indispensable organ for forecasting the storm, directing the lightning of class struggle, and organizing the shattering of bourgeois society to clear the path for communism. It declares plainly: whoever is not with us is against us.

3.3. Programmatic Restoration

The Party breathes life into the ghosts of 1848, 1871, 1905, and 1917. It excavates the hard-won lessons from the ruins of past Internationals and transmutes ancient failures into future foresight. It charts the dialectical path with cold, unwavering precision: transforming crisis into revolution, turning imperialist war into civil war, and erecting the dictatorship of the proletariat as the bridge from the darkness of the present to the dawn of higher communism.

3.4. Fusion of Spontaneity and Program

Here, the raw, instinctual fire of the masses meets the cold steel of the Communist Program. Theory is no longer a ghost in books; it becomes a material hammer, wielded by the subversive multitudes. In this fusion, the meaning of praxis is reversed: the word becomes flesh, and the idea becomes an unstoppable force of nature.

3.5. Defending the Future

In the grit of daily battles and the pursuit of immediate needs, the Party remains the guardian of the horizon. It refuses to sell the future for a mess of pottage. While others are blinded by fleeting successes, the Party stands apart, possessing the "vantage of the heights"—an uncompromising understanding of the history, the course, and the inevitable outcome of the class war.

3.6. Global Revolutionary Guidance

The era of borders is dead; the era of the World Party has begun. The Party steers local ripples into a universal tidal wave of emancipation. In a world where Capital has levelled all nations into a single, global marketplace of exploitation, the "national struggle" is a trap and a corpse. There are no "progressive" alliances with the peasantry or the bourgeoisie. The urban worker and the agricultural labourer are brothers-in-arms; the farmer is a proprietor to be overcome. The struggle is pure, concentrated, and immediate—forming its core in the very belly of the beast, the citadels of capital—to strike at the centre of global power without delay, beginning the movement that must embrace the world or perish.

3.7. Knowledge and Prefiguration

The Party is the solver of enigmas, the keeper of the "life plan" for the human species. It is more than an organization; it is a prefiguration of the future. Within its ranks, the mode of being of a classless society is already taking root—a sanctuary of peace and purpose for the warrior engaged in the total war against Capital.

3.8. Organic Centralism

The Party is a monolith of structure and passion. It rejects the chaotic "democracy" of discussion, debate, and voting—those bourgeois toys of delay and betrayal. It is governed by Organic Centralism: an invariant program, a hierarchical unity, and a sacred anonymity. There is no room for the cult of personality or the rot of careerism. Every militant is a cell in a single organism, submitting unconditionally to the central directive, ensuring that the Party moves as one blade, cutting through the illusions of the age.

3.9. Proletarian Messianism

The Party nurtures a revolutionary mysticism. It is the guide for those who are willing to fight, to fall, and to sacrifice without the joy of seeing the victory with their own eyes. It carries the weight of a mission: a vengeful war of the human against the "non-human" structures of Capital, a gift of liberation given by the dead to the generations yet unborn.

3.10. Class Struggle as Exclusive Terrain

The Party marches on one road alone: the blood-stained terrain of class war. It chokes off the detours of reform and the dead-ends of compromise. It transforms the silent despair of the wage-slave into the loud, violent drive for abolition. It ensures that no "intermediate" shadow dilutes the purity of the struggle, channelling every ounce of proletarian energy toward the final, decisive strike.  

 

 

 

 

 

 

 

 

 

 

 

 

 

 


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